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The Menri Monastery
The importance of the preservation of philosophical study and discourse remains in the monastic education system. This architecture insures that written and oral instructions are perpetuated for future generations and insures the continuation of traditional values. This example is best exemplified with Menri Monastery (Medicine Hill) which has been the center of the Bon Tradition since 1405AD. Its roots reach back to 1196BC, when the esteemed Tagzig Bon Master and Khenpo, Zu Trul Yeshe created the monastic system in Zhang Zhung; which eventually spread into Tibet when Zu Trul Yeshe brought 500 relics of Tonpa Shenrab to Tibet. The Bon monastic system predates the Buddhist monastic system in Tibet by nearly 1800 years and remains today as the oldest monastic system in Asia.
For nearly 19 centuries starting with the first Tibetan king, Nya Tri Tsen Po and extending to the 32nd king, Tri Song Deu Tsen, Tibet and Zhang Zhung were unified under the Bon teachings. However, in the 7th century AD, through religious and cultural exchanges with India, Buddhism was introduced into Tibet. Over the next few centuries Buddhism eventually expanded, and replaced the native Bon religion with the spiritual tradition of its Indian neighbour. Through the dedicated efforts of La Chen Drenpa Namkha, the great dZogchen master from Zhang Zhung, the Bon teachings were preserved and survived to this day. His determined effort of hiding texts in sealed caves insured that the everlasting teachings of Tonpa Shenrab would be found and revealed to future generations.